Boittin, Jennifer Anne. Reverse Exoticism and Masculinity: The Cultural Politics of Race Relations
2010, University of Nebraska Press
Expand entry
Abstract: The black colony was sculpted from the elements of racial and political solidarity, but Paris was still dominated in the eyes of black people by white men. In consequence, strategies for sociocultural independence could not follow straightforward political lines, in particular with respect to the phenomenon of negrophilia. How did black men respond to their categorization as exotic others when faced with a vogue nègre that threatened to leave them voiceless? How did they reinforce their control not just over the political milieu they had forged in part through racial bonds, but also within the broader cultural sphere of the capital?

Comment: Can be used to discuss the intersection of race and gender in spaces where black men were in power, accompanied by white women. Useful for conversations on the impact of racism on masculinity.

Export citation in BibTeX format
Export text citation
View this text on PhilPapers
Export citation in Reference Manager format
Export citation in EndNote format
Export citation in Zotero format
Share on Twitter Share on Facebook Share on Google Plus Share on Pinterest Share by Email More options
Full text
Ndlovu-Gatsheni, Sabelo. Do ‘Africans’ exist? Geneaologies and paradoxes of African identities and the discourse of nativism and xenophobia
2010, “Do 'africans' Exist? Genealogies and Paradoxes of African Identities and the Discourses of Nativism and Xenophobia,” African Identities, 8(3), pp. 281–295.
Expand entry
Abstract:

One of the paradoxes of the making of African nations and African identities is the recent metamorphoses and mutations of African nationalism from civic principles founded on the slogan of ‘diverse people unite’ to narrow, autochthonous, nativist and xenophobic forms that breed violence. This article seeks to examine key contours in the making of African identities, with a specific focus on historical, cartographic, and hegemonic processes that coalesced towards the creation of a particular kind of nationalism that failed to create a stable African common identity within postcolonial states. Beginning with the making of the African continent itself (as both an idea and reality), the article delves deeper into the pertinent issues in the making of Africans-as-people. At the centre of analysis are the key identity-forming processes such as the Atlantic slave trade, imperialism, colonialism, apartheid, as well as ideologies like Pan-Africanism, Garveyism, Negritude, African Personality, Black Consciousness Movement, and African Renaissance. The central challenge in the struggle of forging stable African identities remains that of how to negotiate and blend together diversities of race, ethnicity, religion, gender, class, region, language, culture, generation as well as how to deal with the phenomenon of degeneration of plural and civic forms of nationalism into nativism, xenophobia and even genocides in recent years. These issues need serious and unsententious consideration at this juncture when African leaders are busy toying with and implementing the mega-project of establishing the United States of Africa. This is taking place within a terrain dominated by bigotry and prejudices on the African continent.

Comment: This article contends with the development of African nationalism, arguing that the various historical processes that combined to produce Africa as an idea and cartographic reality and African identity as a contingent phenomenon are useful in understanding the postcolonial problems facing Africa, including territorialised autochthony, nativism and xenophobia. As such, the author argues that African identities and nationalism are products of complex histories of "domination, resistance, complicity, creolisation, and mimicry – mediated by various vectors of identity such as race, ethnicity, gender, class, region, region and generation". This article is useful for students of modern African politics and history, as a kind of long duree study of the effects of the various phenomena that have affected the development of African identities and African nationalism over the course of history.

Export citation in BibTeX format
Export text citation
View this text on PhilPapers
Export citation in Reference Manager format
Export citation in EndNote format
Export citation in Zotero format
Share on Twitter Share on Facebook Share on Google Plus Share on Pinterest Share by Email More options