In this essay, we argue that race has yet to be integrated as an analytical category shaping the study and teaching of international relations. We suggest that although the issues of race and gender are systematically coded into central concepts in the discipline, they are made invisible through a ‘‘series of ontological and epistemological maneuvers.’’ Focusing on two concepts central to the discipline—sovereignty and the nationstate—we suggest that race can be better integrated into the teaching of international relations by focusing on the ways in which these maneuvers structure the geographies and politics of exclusion and inclusion in international relations. We conclude that raising questions about the ways in which race is taught in the academy is in itself critical—what we teach, how we teach, and who teaches are all questions that need repeated airing for achieving interpretative autonomy as well as a transformative politics.
This paper explores the assumptions of civilizational identities purely based on cultural, religious or geographical distinctions and their limitations. It reviews the ‘civilizations’ discourse in IR and discusses the concept of ‘civilization states’ in the context of China and India. It analyzes the key components of civilizational overlaps and exchanges between these two countries and the invocation of their ‘civilization-state’ identity in their contemporary bilateral relations. Rejecting Huntington’s ‘clash of civilizations’ hypothesis in understanding ‘civilization-states’ like China and India, I conclude that it is critical to understand how states perceive their civilizational heritage, which both facilitates and impedes bilateral exchanges and the conduct of international relations.
Acclaimed to be by far the most sophisticated general study on Indian politics. Politics in India unfolds, here with insight and acumen and the vastness and confusion of the Indian political scene is elaborately discussed. This book is the first comprehensive treatment of the Indian political system examined from different vantage points and drawing together the contribution of various disciplines into a common framework.
India is on the verge of becoming a great power and the swing state in the international system. As a large, multiethnic, economically powerful, non-Western democracy, it will play a key role in the great struggles of the coming years. Washington has recognized the potential of a U.S.-Indian alliance, but translating that potential into reality will require engaging India on its own terms.